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Acts 2

Reflecting on Pentecost part 2 (duck the dove)

Originally posted as “Poetics of Pentecost

This past weekend was Pentecost – here is part 2 of my reflection.

Hopefully, most here agree that reading the Bible like contract, constitution, instructional manual or newspaper report is wholly unhelpful [since that is my starting point].

Yet when it comes to Pentecost – it’s almost as if we get lazy in our hermeneutic and revert to a Children’s Church level engagement of the text. I say this as a Children’s Minister who is a big fan of teaching kids to read the Bible… it’s just that I don’t want adults to read the Bible at level.

Yes, we are to have faith like a child – but that does not mean a childlike understanding of our faith.

The language of the Bible is read so much more effectively if we employ a relational component to the words and phrases. So in Christ, it’s not that we are brothers and sisters literally. It’s that we relate to one another as brothers and sister do. We can’t be too literal and wooden with this. Otherwise we end up making elaborate ontological and metaphysical gymnastics to explain how it COULD be literal. It’s not. It’s relational language.

So what if we applied that relational hermeneutic to (expressive language instead of exacting representative language) the passages about the coming of Holy Spirit? 

For instance, what if the descending of Holy Spirit was as a dove descends and not AS a dove?  One could imagine the same with the flames of fire. It may be better to think a little poetically and not so literally. The presence of Spirit on the disciples appears as tongues of fire appear. [you have to admit the funny play on words in English with speaking in tongues … tongues of fire … that is fun.]

 I’m afraid that our centuries old compromise with super-natural thinking conditions us to magically import things into the text that don’t necessarily need to be there. It kills our poetic imagination. Whenever something sounds wild, instead of asking “how does the literary device function? How does the text work?” We just splice in ‘magic’ Doves and Flames without examining what poetic mechanism might have been employed.

It is far more beautiful and makes way more sense to read that God’s Holy Spirit descended as a dove descends.  A nice side effect is that we don’t need to insist that it happened literally, make adults feel embarrassed about the chunkiness of the story , and then have to scramble to explain why stuff like that doesn’t happen anymore and have to contrive elaborate secessionist explanations about validating the apostles in order to authenticate the writing of the Bible.

Signs and Wonders work a lot better poetically than they do literally.

Reflecting on Pentecost part 1

Originally posted as “A funny thing happened on the way to Pentecost

This past weekend was Pentecost in the liturgical calendar. As one who emerged from a charismatic evangelical background and is now employed at a mainline church, this is my favorite Sunday of the whole year!

Here are just 3 funny things about Pentecost Sunday:

Charismatics don’t celebrate it. Because the large majority of Pentecostal & Charismatic churches don’t follow the liturgical year, this Sunday goes unnoticed in any special way. It is just another rockin’ week of worship songs! I find that hilarious. When you exist in a context that does not observe Lent (or even Advent) then both Easter and Pentecost are just one more occasion for ‘feasting’. This is a glory theology and neither fasting nor waiting are on the menu (speaking in generalities).

It’s tough to be a Christian and get away from it. Reading the Bible as a white-westerner can cause disorientation and cognitive dissonance. In the Gospel of Mark, fully 65% of Jesus’ ministry was based around miracles, mostly healing and exorcism. If you are going to read the Bible, it is going to be tough to get around just how much time and effort the writers spend on this element of ministry. But if you are part of an educated (enlightenment) tradition that is primarily intellectual about faith … you may have never seen a miraculous healing, exorcism, or manifestation of God’s power. Most of things we call ‘answers to prayer’ are slightly amplified coincidence – like getting a job you applied for and were qualified for or finding it in your heart to forgive someone which brought about reconciliation.

Don’t get me wrong, I do think that those things are miraculous and answers to prayer. I just want to note that there might be a difference in intensity from what is recorded in the Book of Acts.

Africa, Asia and South America are foreign to us. We hear lots and lots of reports from the Southern Hemisphere about the explosion of Pentecostal and Charismatic (P&C) Signs and Wonders movements (S&W). Many are calling it ‘the Future of Christianity’. It is tough to argue with when you compare it to the decline in church attendance in Europe and N. America, the overly analytical and often paralyzed intellectual brand of church that is embarrassed at both the zeal and simplicity of the fundamentalist and evangelical branches of the family.

Here are my two hesitations about the southern hemisphere being the future of the church:

1) As many have noted, the latest turn in the P&C movement is one toward the ‘Prosperity Gospel’ and the wildly demonstrative ‘Signs & Wonders’ movement where the spectacular and the sensational are prized above all else! (including Biblical precedent). This is an ominous turn. I am deeply suspicious that with the rise of global capitalism, deregulated markets and multi-national corporations’ economic and environmental policies … the prosperity ‘blessing’ might be a one-generation phenomenon with a vicious cynical backlash waiting behind it. This bubble will burst and both the pain and disillusionment will be inconsolable.

2) ‘The weirder the better’ is an ugly mantra. I recently talked to a traveling Charismatic evangelist who was disappointed that his most recent rally did not have more pizzaz. Sure good things happened and people reported both salvations, significant personal growth (like forgiveness) and a couple of minor healing (anorexia, etc.) But nothing really demonstrative or spectacular. That is not the part that caught my attention (I am used to that). It was the reasoning behind it.

“ If you come from a background where you have never seen Signs & Wonders then you are less likely for it to happen to you. Seeing it happen creates something in you – a faith or an openness – that allows God to do it with you.”

I was stunned. Did he really just say that if you have never seen it, that it is less likely to happen? Well, actually that makes a lot of sense. If you have never seen someone be ‘slain in the Spirit’ then you may be less likely to go to the ground when prayed for (ever heard of ‘carpet time’?).  This is where testimony and teaching are SO valuable.

Now the funny thing is that this dear minister has no idea that I have Lindbeck & MacIntyre ringing in my head like alarm bells at a fire station! I wanted to say ‘Language not only helps us interpret experience … our language helps create our experience.”

Those two things – the Prosperity turn in the South and the awareness of language/experience – are the two things that keep me from being 100% stoked about the future of Pentecost.   – Bo Sanders

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If you would like to read an interesting book on the subject, check out Philip Jenkins’ The New Faces of Christianity: Believing the Bible in the Global South 

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