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Bo Sanders: Public Theology

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Brian McLaren

John 14:6 may not even be about salvation

Over the past two months we have been having a lot of fun talking about John 14:6.  The release of Brian McLaren’s new book Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?: Christian Identity in a Multi-Faith World  and our subsequent live event with him at Wild Goose West (audio here) got us started.

Then Jericho Books gave us some copies to give away so we put out the John 14:6 Challenge. People stepped up with posts and used the speakpipe to leave us messages.

I swung first with “Jesus wasn’t talking about Muslims in John 14:6” and followed it up with “an alternative to John 14:6” saying that one that famous passage is off the table for thinking about how to deal with other religions … where does one start? What are the alternatives?

Last week, Tripp and I recorded a TNT that will come out this afternoon where we listen to some of the calls and talk about some of the posts…  in that midst of that conversation, (beginning in minute 15)  we put out an idea that I thought should be in written form and not just audio.  Here it goes:

Not only is John 14:6 not about other religions – since it is a disciple’s invitation – but it is not even about salvation. It is about relationship and not salvation.

I blame it on lazy reading that results in conflating subjects. I think that Jesus is inviting those who follow him to relate to ‘the Father’ (Abba) as he relates to Abba by:

  • living the life he laid out,
  • walking the way he modeled and
  • embodying the truth we proclaim.

Tripp implies that is has something to do with Calvinism and it’s histroical impact of making salvation:
A) transactional instead of relational
B) individual instead of communal

So I want to ask the question (you may want to listen to the TNT episode to hear the whole context):

What if John 14:6 is not only not about other religions – but isn’t even about salvation? How would that impact your use of that passage and where else would you turn in the Bible for an alternative?

Personally, I would go to Acts 4:12 “God has given no other name under heaven by which we must be saved.”  Mainly because it has the word ‘saved’ in it AND sounds semi-exclusive … which is what people TRY to get John 14:6 to be – but simply isn’t.   That is the conflation that I am talking about.

Thoughts?  Responses?   

Evangelical Orthodoxy? no such thing

Roger Olson posted an excellent article by Mike Clawson (hubby of Julie Clawson) on his blog last week. It was about the fundamentalist roots of evangelicalism and their contemporary implications. In the comments (and Roger always has tons of comments) Olson reminded everyone of an article he wrote 12 years ago for Christianity Today.  I subscribed to CT back then and remembered the article.  I went back and found it but what I did not remember was just how contentious things were.
In the article Olson is trying to fight off criticisms from the ultra-reformed, or rabid-Calvinist wing of the Evangelical camp. Folks like MacArthur, Piper, Driscoll, and Mohler – besides being continuously contentious – are always throwing around words like heresy and orthodoxy at folks like Olson, Rob Bell, and Brian McLaren (all former pod guests on HBC).
Here is the thing: there is no Evangelical Orthodoxy

I love reading books like Revisioning Evangelical Theology by Stanley Grenz, Discovering an Evangelical Heritage by Donald Dayton, History of Evangelical Theology by Roger Olson.  I was part of the the Lussane gathering of young leaders in Malaysia. I was very vocal last summer that Evangelical is not only a political term but has deep theological implications and is inherently and historically theological (I used Bebbington’s 4 indicators) .
 But there are two things I think need to be clear:
I got a book called the Evangelical Catechism. It is a compilation of consensus beliefs from 200 leaders, pastors, and thinkers that were surveyed. I like the book – but that is not the same as a catechism! We have no Pope, no ability to call a council, no catechism … so we need to knock it off with the “Orthodox” insistence and throwing around the word  “heresy”. LOOK: there actually is an ‘Orthodox’ church and they think that  the likes of Driscoll, MacArthur, and Piper (as well as the rest of us) has lost their way!  *
1) There is no evangelical catechism and there is no evangelical orthodoxy!  I proposed earlier this week that a dynamic conversation is the best we can hope for (I am partial to the Wesleyan quadrilateral). Can we have consensus? Ok. Can we have conversation? Absolutely. Is there a governing body to enforce your brand of ‘orthodoxy’? NO – so knock it off. Get some new words in your vocab. Think of some other ways to say what you want to say and stop pretending like you believe only what the early church believed. It fantasy at best and delusion at worst.

2) You can’t kick me out of the family. We all have siblings that think we are off and even wrong. Some brothers don’t talk to each other for years … but they are still family. That is not what determines if you are a part of a family! It is not how it works. So snuggle up sister! We are in this together, like it or not, we have the same parent, we were birthed through the same water, and we have the same blood. We don’t have to agree on everything – but stop trying to kick me out of the ‘fam’ bro! We are in this for eternity.
Now I know someone will come along and say “I told you its a meaningless term” … but I want to say

Hey Mr.  – if you don’t want to be evangelical that is fine. But some of us call this family and it means a lot to us. If you are done with the term, fine. But to us it has deep meaning we still use it as a family name. If you don’t count yourself as a member anymore – that is your call. But stop telling us who are inside the conversation that Evangelical doesn’t mean anything. It does to us.

We may not have a catechism or an actual orthodoxy, but that doesn’t mean we aren’t a  living branch on the family tree.

This was originally posted at Homebrewed Christianity as “There is no Evangelical Orthodoxy”

I also shared some thoughts about Christian unity and conformity on a TNT episode.

* I appreciate the real Orthodox and have learned much from them.

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