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Maybe the Mayans were right!

In all of the hub-bub surrounding the Mayan apocalypse that came and went without incident, it was tough to resist the funny one-liner on Facebook and Twitter. We have become so calloused against the doomsday predictions that have fueled the religious airwaves, TV broadcasts and book sales of the last 30 years.

I get that. I came to faith during the cold-war in the heyday of characters like Hal Lidsay, Harold Camping and the Left-Behind phenomenon. Y2K was a bust and everyone was holding on for the December 2012 end of the Mayan calendar.  But I’m afraid that in our hurry to make funny quips we may have missed something important:

This actually could be the end of time.

It is similar the snark-fest regarding the Hostess bankruptcy and the end of Ding-Dongs and Twinkies.  Lost in all of the jokes was the reality of unjust labor practices by the cooperate execs of Hostess who, even at the end when massive layoffs could have been averted, continued to pay themselves ridiculous salaries and bonuses.

Hostess stole money from it’s workers pensions to use for things like operations – the whole while paying millions of dollars in bonuses to it’s 19 executives who were leading it into bankruptcy.

We didn’t address the illegal, and unjust practices of the mis-management, I suspect, because  there were just too many jokes to be made about Twinkies.

It appears that a similar scenario has blinded us to the reality of the Mayan calendar.

Never mind that the Mayans didn’t predict an end-of-the-world on the actual day – only that the calendar ended. 
Never mind how the ancient people may have conceived of the cyclical nature of time.
Never mind the odd fascination that descendants of European colonist have with indigenous artifacts from a genocidally exterminated people.

Jokes about the Mayans provided too many punchlines.

The Mayans were made a joke. 

But, like the Hostess bankruptcy, I wonder if a much bigger issue was ignored in the flurry of Facebook snark and apocalyptic themed parties.

What was lost in all the end-of-the-world banter was a sobering look at the realties that we face as humanity and that, if one had ears to hear, would sound an alarming warning signal that the world as we know is in real crisis.

I fear that like the proverbial frog in a kettle, that we have slowly adjusted and grown comfortable in rising temperature of the water and have failed to acknowledge that things might soon boil over.

Just take three areas

  • Economy
  • Environment
  • Military Tensions

Long ago, I left-behind the reading of Revelation that causes so many to live in fear of an impending catastrophe. But I’m not sure that people of faith can afford to grow comfortable thinking that the world we see is in it’s final form. Capitalism, Democracy and Nation-States are assumed to be the as-is realities on the planet.

 Zizek is oft-quoted as saying Christians are fascinated with the end of the world because it is easier to imagine life ceasing to exist on planet earth than it is for Christians to imagine an economy after capitalism.

 Global capitalism has bankrupted itself. The European Union (with countries like Greece and Spain) is in real trouble. The American economy is being exposed with its massive debts and downgraded dollar. China has mixed capitalism in with a form of communism – and a massive population – in a way that leaves most experts baffled.

 The environment is being degridated. It is conceivable that our ground water could be toxified, our warming oceans could cause extinction of the seafood we eat, and our thirst for easy energy (what the Frack are we doing?) could have repercussions that would make the planet uninhabitable for the human species.*

 That is all before nuclear fallout. Tensions is the middle east, America’s admittedly endless war on terror, and desperate global disparity are now more consequential than ever.**

It one takes the failing global economy, the toxification of the environment and the realities of perpetual war – maybe the Mayans weren’t wrong after all.

Maybe we have moved into the end of time.

_________________

* The practice of ‘mountian-top’ removal in places like West Virginia coal is instructive about environmental impacts.
** The Isreal-Palestine conflict and America’s role are especially illuminating.

The Pros and Cons of Advent

Last Monday John Stewart did a very funny bit on the Daily Show about how Christmas has gotten so big that it is starting to take over other Holidays – what we used to call Thanksgiving is now ‘Black Thursday’ … Watch out: you’re next Halloween!

And in one sense, it is true. Christmas has become, as many have articulated, a frenzied orgy of consumerism. My dean, Philip Clayton, in a piece entitled “ Reflections for a Time of Madness” points out:

In an irony of history, the time of spiritual preparation and silent waiting has become the busiest, most frenetic season of the year.

 Now admittedly I am new to Advent. This will only be my third time through it. I have embraced it with gusto though! Last year I even bought a box of these amazing Liturgical Calendars and led a series of lessons on it in the Adult Ed. classes at our church.

In fact, when Stuart explains that the 12 days of Christmas is actually the period from Christmas day to Epiphany (January 6) when the Magi (Wise Men) are celebrated as visiting the baby king. The sad part is that just 5 years ago, that would have been news to me! I probably thought that not only was it the 12 days that led up to Christmas – but that I was showing great restraint to limit the season to just 12 days.

I love reading, listening to and even chatting with Phyllis Tickle and Dianna Butler Bass [one of my conversations with her] about all of the rich tradition and deep meaning that are to be found in walking these ancient paths.

And while I am very excited about the spiritual season of waiting and reflection, I have a new wrinkle in my fledging appreciation for the liturgical season. We have started a new emergent gathering (the Loft LA) that employs an ‘ancient-future’ sort of engagement.

This coming Sunday we are introducing the group to the Advent Conspiracy and I am very pumped to enter into the that conversation.

 I am, however, a little less enthusiastic about introducing the topic of Advent itself. In fact, we have debated, prayed and really wrestled with how to approach this. Our liturgical service (10 am) does Advent that the 9s. We go all out. We even hold off singing the famous songs until Christmas day – even though we have this amazing (and overwhelming) pipe organ that would be a huge draw for those who like to sing the classics in preparation for the big day.

 But is it worth it to bring up the topic to a crowd of newbies? My conviction is wavering.

Look, I love Christmas. I love the month of December and the lights and the presents and everything that goes along it with. I love singing Christmas carols in December! Do I really want to get into this counter-cultural restraint motif with new folks? Is it really worth initiating folks to this old way?

 Part of me says no! The ship has sailed – that battle is lost. Christmas starts before December in our culture and we should capitalize on that as the Church! Stop being such sanctimonious nay-sayers and pious do-rights and join the party! Plan, strategize, and engage the people around you at the time the are most christianly-inclined!

They are singing things like: 

Long lay the world in sin and error pining,

‘Til He appear’d and the soul felt its worth.

A thrill of hope the weary world rejoices,

For yonder breaks a new and glorious morn.

Fall on your knees! O hear the angel voices!

O night divine, O night when Christ was born;

 

Truly He taught us to love one another;

His law is love and His gospel is peace.

Chains shall He break for the slave is our brother;

And in His name all oppression shall cease.

What the HELL is your problem?
Get with the program!
Shake off the dust Church Lady and roll with the times!
Carpe Mañana

Then another part of me says Advent makes so much more sense – is so much more meaningful – and aren’t we preaching an anti-mammon counter-cultural message anyway? Maybe we should cave in to culture. Maybe we should concede to the bloated, grotesque, shallow, hollow consumer and credit card carcass that christmas has become.’  Maybe Advent is still worth doing … even with new people.

Maybe, especially, with new people. Maybe giving them an alternative to the frenzied and hectic mess that December has become is exactly how we could minister to and with them.

Or maybe Advent is just one more of these sentimental oddities that the church likes to hold onto and even prides itself on hanging onto until it’s dying breath. It’s not like we own Christmas. Wait … we do kind of have an invested interest … one might even say a market share … and by God – we are going to love it to death.

As you can tell, I am quite unsettled on the issue.  Thoughts?

 [please let us know if you grew up with Advent in your response] 

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