My posts on Tim Tebow and Pat Robertson were so well received I thought I would comment on one more incident this week.
You may have heard that another football player made non-sports headlines this week when he admitted that he now believes in curses. You can read the story of Payton Hillis 
here. You see, it is believed whichever player makes the cover of the Madden Football Video game each year can expect trouble in the season that follows and may see his career take a turn for the worse.
There is a similar curse for the magazine Sports Illustrated cover. I have seen that pattern happen over and over in past years.
I want to suggest here that we leave behind the idea of curses and all that associated hokus-pokus.
Before I do that – let me clarify two things:
- You can curse somebody by saying hurtful things about them. Words effect both the speaker and the the hearer. Not guarding one’s tongue can be a curse.
- You can curse someone by gossiping about them and crippling their chances with other people.
If we want to use ‘curse’ in a symbolic-poetic way … that would be one thing. But if we think that it has a literal correspondence to actual (ontological) reality then:
What I am saying is that this idea of somebody being cursed or being under a curse is so medieval, antiquated, and superstitious that it is somewhere between folk-religion and hogwash.
Now you may be asking yourself “Why does he get so upset about this stuff? Why does he even care? Why does he bother taking this on? Why not just let it go?”
It turns out that there is a really good explanation!
- I have been told that I had a curse.
- I regularly have to council people pastorally who have been told that they are under a curse.
It is hurtful and superstitious and I want to shout “How do you think that universe works? Really!” Do you think that I could be plagued today because somebody who I may or may not know said something into the air that I may or may not be present for and it limits my life?” I have spent hours & hours late into the night praying to break curses – trying to discern in prayer who & where the curse came through in order to overturn its power at the origin.
Over the past 20 years I have been told so many times by people who are into Spiritual Warfare and Intercessory Prayer that “witches go through the phonebook and pray against pastors by name and put curses on churches” as an explanation for everything from pastoral adultery to drops in attendance. Continue reading “Cut it out with the whole ‘Curse’ business”
Bo Sanders: Public Theology 