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Bo Sanders: Public Theology

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Global South

Problem is that new Pope isn’t Protestant enough

It has been amazing to watch both the amount of reporting and the kind of reporting that  Pope Francis’ style has drawn. You can find stories about him in major magazines, on every news website … even the Daily Show gave some hilarious attention to the hype.

I was on an Australian radio show the day of his election – they liked the angle that I had taken on my blog focusing on the Southern hemisphere. [you can listen to the 4 minute clip at the bottom of this post at HBC] I was on after the Australian Ambassador from Argentina.

Some of my co-workers are Catholic and Pope Francis’ dealing provide us with every-other-day content for our coffee-pot conversations. Even my wife, who is generally not that interested in such things, is into it.

She asked me, on a recent road trip after several news stories, why I thought people were so into Francis.  I have three thoughts and would love to hear other’s thoughts.

  • There are still 1.6 Billion Catholics worldwide. That is 1/6 of everyone on the planet. Who is their leader matters a lot.

I know that not every Catholic listens to the Pope and that the Pope does not influence every thing … but it is still a big deal.

  • Between the elaborate displays of the Vatican and the global sex-abuse scandal – both of which are hard to figure out from reading the gospels – the Catholic church has been having a rough time of it in the court of public opinion.Pope-Holy-Thursday_2509139b

Francis’ style is not just a breath of fresh air – it is substantially different. What he did on Maundy Thursday was not just a ‘break with tradition’, as reports kept repeating, but was significant. Washing & kissing prisoner’s feet instead of priest’s is not window dressing

  •  Protestants seems to be fascinated with Pope-drama like Americans are fascinated with Royals. I don’t really get either.

It’s like we are enamored with the figure-head of the thing we left so long ago. I chalk it up to some sort of fetish thing for regal gowns, bejeweled crowns and antiquated (and sometimes secret) ceremonies.

There is one problem though. Protestants seem to want the Pope to be more protestant.

Almost all of the critique or concern I heard about him is something that would be more emblematic of protestant values or approaches. He is following the church’s traditional stance on (just to name 4):

  1. Contraception
  2. Celibacy
  3. Women in ministry
  4. Homosexuality

I want to holler at people when they are disappointed in this

“Of course he is – otherwise he wouldn’t have been elected Pope”.

It feels to me like somebody saying “I like the new Miss USA … I just wish she was built like a Linebacker in football.”   Well … I hate to break it to you but that’s not going to happen. In fact, people who are built to play linebackers don’t make it to the Miss USA pageant. That is just not what the judges are looking for.

What I wish we would instead focus on is his economic dealings, immigration issues (he is the son of immigrants) and out-reach to non-Europeans. I continue to claim that just those 3 will make this a game-changer.

I would love to hear your thoughts. 

Reflecting on Pentecost part 1

Originally posted as “A funny thing happened on the way to Pentecost

This past weekend was Pentecost in the liturgical calendar. As one who emerged from a charismatic evangelical background and is now employed at a mainline church, this is my favorite Sunday of the whole year!

Here are just 3 funny things about Pentecost Sunday:

Charismatics don’t celebrate it. Because the large majority of Pentecostal & Charismatic churches don’t follow the liturgical year, this Sunday goes unnoticed in any special way. It is just another rockin’ week of worship songs! I find that hilarious. When you exist in a context that does not observe Lent (or even Advent) then both Easter and Pentecost are just one more occasion for ‘feasting’. This is a glory theology and neither fasting nor waiting are on the menu (speaking in generalities).

It’s tough to be a Christian and get away from it. Reading the Bible as a white-westerner can cause disorientation and cognitive dissonance. In the Gospel of Mark, fully 65% of Jesus’ ministry was based around miracles, mostly healing and exorcism. If you are going to read the Bible, it is going to be tough to get around just how much time and effort the writers spend on this element of ministry. But if you are part of an educated (enlightenment) tradition that is primarily intellectual about faith … you may have never seen a miraculous healing, exorcism, or manifestation of God’s power. Most of things we call ‘answers to prayer’ are slightly amplified coincidence – like getting a job you applied for and were qualified for or finding it in your heart to forgive someone which brought about reconciliation.

Don’t get me wrong, I do think that those things are miraculous and answers to prayer. I just want to note that there might be a difference in intensity from what is recorded in the Book of Acts.

Africa, Asia and South America are foreign to us. We hear lots and lots of reports from the Southern Hemisphere about the explosion of Pentecostal and Charismatic (P&C) Signs and Wonders movements (S&W). Many are calling it ‘the Future of Christianity’. It is tough to argue with when you compare it to the decline in church attendance in Europe and N. America, the overly analytical and often paralyzed intellectual brand of church that is embarrassed at both the zeal and simplicity of the fundamentalist and evangelical branches of the family.

Here are my two hesitations about the southern hemisphere being the future of the church:

1) As many have noted, the latest turn in the P&C movement is one toward the ‘Prosperity Gospel’ and the wildly demonstrative ‘Signs & Wonders’ movement where the spectacular and the sensational are prized above all else! (including Biblical precedent). This is an ominous turn. I am deeply suspicious that with the rise of global capitalism, deregulated markets and multi-national corporations’ economic and environmental policies … the prosperity ‘blessing’ might be a one-generation phenomenon with a vicious cynical backlash waiting behind it. This bubble will burst and both the pain and disillusionment will be inconsolable.

2) ‘The weirder the better’ is an ugly mantra. I recently talked to a traveling Charismatic evangelist who was disappointed that his most recent rally did not have more pizzaz. Sure good things happened and people reported both salvations, significant personal growth (like forgiveness) and a couple of minor healing (anorexia, etc.) But nothing really demonstrative or spectacular. That is not the part that caught my attention (I am used to that). It was the reasoning behind it.

“ If you come from a background where you have never seen Signs & Wonders then you are less likely for it to happen to you. Seeing it happen creates something in you – a faith or an openness – that allows God to do it with you.”

I was stunned. Did he really just say that if you have never seen it, that it is less likely to happen? Well, actually that makes a lot of sense. If you have never seen someone be ‘slain in the Spirit’ then you may be less likely to go to the ground when prayed for (ever heard of ‘carpet time’?).  This is where testimony and teaching are SO valuable.

Now the funny thing is that this dear minister has no idea that I have Lindbeck & MacIntyre ringing in my head like alarm bells at a fire station! I wanted to say ‘Language not only helps us interpret experience … our language helps create our experience.”

Those two things – the Prosperity turn in the South and the awareness of language/experience – are the two things that keep me from being 100% stoked about the future of Pentecost.   – Bo Sanders

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If you would like to read an interesting book on the subject, check out Philip Jenkins’ The New Faces of Christianity: Believing the Bible in the Global South 

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