music

Broderick Greer, who often writes insightful and sharp critiques on his twitter feed, set off an interesting conversation with his tweet:

“The evangelicals with instagram hipster aesthetics and churches that meet in theatres know EXACTLY what they’re doing: Misleading otherwise-progressive urbanites to adopt fundamentalism in skinny jeans, accompanied by a drum set.”

The conversation took a non-sequitur turn when Katelyn Beaty‏ @KatelynBeaty subtweeted:

“I have personally been duped by churches where the pastors wear traditional stoles with crosses on them, only to find out years later that no one on the pastoral staff affirms the resurrection.”

The opinions that flew in response to her were varied and fascinating.

I have three quick reflections on these tweets that I would love to hear your response to.

First, in my year out of church ministry I had a chance to go to different church services each Sunday. I would mix it up between Evangelical and Mainline congregations mostly. Sometimes I went to multiple churches on the same morning. It was an eye-opening experience.

Perhaps the most interesting trend I saw was that the more conservative an Evangelical church was – the more fashionable the clothing style. It was odd enough that I would comment on it to my students (I was a visiting seminary prof.) They were well aware of this pattern.

Turns out that lots of non-LGBTQ affirming churches dress really hip.

I first noticed the trend about a decade ago, ever since the Mark Driscoll led Mars Hill Church in Seattle was so over the top at it. At first, I thought that maybe it was more pronounce here in the Pacific NW (I live in Portland) but then I asked friends around the country and it is actually probably even worse east of the Rockies.

I now understand why nearly everyone who visits a church has scouted the website first. Rock-n-Roll evangelical churches may say “all are welcome” but if they are not open-and-affirming or don’t support women in ministry … eventually it will come out.

Second, I am not sure how ‘progressive’ is being used in this current debate. When I use progressive (as in ‘Bible Study for Progressives’) I mean that:

History has progressed and the present is not the same as the past.
The arc of history is long and there is a trajectory towards justice.
That trajectory is more inclusive and empowering of formerly marginalized and disadvantaged people and groups.
The future is not found in reclaiming a romanticized notion of the past.

In this sense, I’m not sure that ANY of these ‘hip’ evangelicals would qualify as progressive. Broderick is Anglican so maybe Rock-n-Roll evangelicals are progressive when it comes to worship innovation?

How do you understand ‘progressive’? I want to make sure I know what others are hearing when I identify as a progressive.

Third, I am amazed how any conversation about ‘the’ resurrection – both for and against it – presume a literalist physical view. The result is that both views miss the point of resurrection entirely.

The resurrection is one of my favorite topics because the either/or options that most people have been provided after the Enlightenment seem to be a real barrier. The conservative versus liberal arguments about a physical versus spiritual resurrection seem to focus on the probability and provability of a resuscitated corpse and sound dangerously close to gnostic notions of body and spirit.

The gospel narratives, on the other hand, point to a Jesus who had a glorified body post-Easter. It could both walk through walls (for miraculous entrances) but was solid enough to make breakfast on the shore for His disciples. It bore the scars of Calvary so that (doubting) Thomas could touch His side where the spear had entered but different enough that He could be mistaken for strangers at first. He was neither a zombie nor a ghost – we have completely missed the point of Easter: glory.

Resurrection created an Easter people who live into hope, possibility, justice, imagination, and second chances. Life ruptured death. Christ penetrated history and split it in two. Hope overcame darkness.

New life rose up on the other side of this life. This is the proleptic moment. We know the future of every human and of all living things: New Creation.

I look forward to your thoughts.

I think a lot about issues of race, gender and class. I read about it and talk it over with people every week. I am working my way through an expensive program in order to write my dissertation about it. I care about matters of diversity and justice a great deal.

Ever since talking to my mentor, Randy Woodley at Wild Goose West last fall I have been thinking about this a little differently. Then with the happenings of the Emergent Christianity thing in Memphis … I thought I would bring out what I have been whittling away at in my workshop.
This is something I am working on and I would love your constructive feedback.

The problem isn’t Brian McLaren speaking at a conference.
The problem is if everyone speaking at the conference looks like McLaren.

The problem isn’t reading a book by a white guy.
The problem is only reading books by white guys.*

The problem isn’t having a man speak up front at church.
The problem is if we only hear men speak from up front at church.

You don’t even listen to podcasts!

Here is what I want to avoid. There was some grumbling on facebook when The Culture Cast was released and it turned out that both Jordan and Christian were white guys. Ironically, almost all the grumbling came from white guys – but that is a different issue.

One female friend said “where are the women podcasters?”

I suggested that since it was a concern of hers … why didn’t she tell us some recommendations. Why is she asking a question?

She responded that she didn’t listen to podcasts.

I was stunned.

I asked “then why do you care? What difference would it make to you?”

It would be like me complaining their aren’t enough black NASCAR drivers. I don’t watch NASCAR. I don’t even know how many black drivers there are. That reality is irrelevant to my existence.

I think that we need to care deeply about things that we are invested in. There are too many issues that matter for too much for us to get tangled in controversies vicariously.

We don’t except tokens.

We need to be careful of tokenism. Let me be clear on this: if you are group of white people who have organized a conference, already have 10 white speakers lined up and then think ‘we need some color – let’s see if we can get Randy Woodley’ … that is token. Randy got no say in the direction and organization nor had any power or influence. You just want to put a microphone in his face and have him do his schtick.

Token is an afterthought that serves primarily to help one feel good about being able to check off a box. If Randy was on the organizing committee – trust me the no conference would look the same.

In contrast to ‘token’ let me offer 3 examples:

Anthony Smith is an emergent voice and influence. He was in the movement before me and helped bring me in. That is not token. That is influence. Anthony Smith is influential.
When Tripp and I organized the Emergent Village Theological Conversation we said “Monica Coleman is our marquee speaker, our cornerstone, our prima donna.” And we did not do anything until she agreed to be our first round draft pick. She got session 1 to start the conference to set the tone and she got session 5 to end the conference so that she had the final word. We built the conference around that structure. We then invited others to come in around her.
When we inherited the Phoenix Big-Tent Christianity event many of the speakers were already in place. It was great to have Richard Rohr, Marcus Borg and Brian McLaren to boost ticket sales. But we wanted to highlight some voices that people had not heard a lot before. So, for instance, we structured the actual sessions that one of the ‘marquee’ voices was asking questions of one of the ‘emerging’ voices. For many people, that was the first time they had heard of Rachel Held-Evans. I will never forget watching her debate Marcus Borg about church folks understanding of creation!

I’m with the band.

Here is my big point:
The problem isn’t that Mumford and Sons are all white guys. We have to look at the way that bands form. It makes sense that the guys of Mumford connect and play.

The problem is if every band on the radio is white guys.

The problem isn’t that Bono is a white guy or that U2 are all white guys.

The problem is if every band on a record label is a bunch of white guys.

We have to learn to distinguish between how a band come together and how the music industry functions.

We also need to do this for church … and for christian conferences.

No conference or podcast is or can be the full expression of the kingdom on earth. It is not nor can it be heaven. It is not supposed to be. Like no band can play every type of music …

I understand our desire for diversity – I just want us to manage our expectations. Our problem isn’t with Mumford and Sons, it’s with the music industry.

The answer isn’t “add a black guy”. That is not how bands work.
Can you imagine somebody saying “why doesn’t Boys 2 Men have a women in it?” or “why doesn’t Destiny’s Child get Ricky Martin to join?”

The problem then isn’t with any church, podcast, organization, conference or person. Our concern is with how that all comes together in a less-diverse way than we would hope for and desperately need.

The answer then is not to ‘add a women and stir’ or to ‘get some color’. That is what we call token – and it is insulting to everyone involved.

The need is to examine the bigger picture. This includes how things are planned, who makes decisions, and in what ways can people access resources.

Here is a timely example: Tripp and I are singers and songwriters. Our friends Callid Keefe-Perry and Steve Knight are as concerned about the impact of technology on the church as we are. We have talking about it whenever we are together. We started this when we lived in 4 different parts of the country. Tomorrow, Steve Night is in town and we are going to record a podcast about the subject.

That is not a problem. We are Mumford, or U2, or The Stones, or the Beatles … we are just a band.
It is not a problem that we sing together – or in this case talk together. The problem comes if we are the only ones you hear.

Just to be clear: 1) I am using this an analogy. 2) I am using the music industry as a positive example.

___________________

*If you find yourself in this situation, here are some books suggestions

Quest for the Living God by Elizabeth Johnson

Christ the Key by Catherine Tanner

Teaching Community by bell hooks

Shalom and the Community of Creation by Randy Woodley

Many Colors or The Next Evangelicalism by Soong Chan-Rah

Triune Atonement: Christ’s Healing for Sinners, Victims, and the Whole Creation by Andrew Sung Park