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Bo Sanders: Public Theology

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Not Everything Happens For A Reason

Romans 8:28 often gets translated “All things work together for the good of those who love God and are called according to God’s purpose.”

This idea has migrated into our culture, absent the God element, as “everything happens for a reason”.

Both the Bible version and it’s secular offspring have had disastrous ramifications. It is a dangerous idea that harms people daily.

Not only is it a bad reading of the scripture but its impact is devastating for people’s faith and lives.

In this sermon, I challenge the assumption by pointing out two simple things:

  • Not everything works for your good. Some ‘things are working against you.
  • There is an agent (God) that is at work in ‘all things – both good and bad.

We need to get this right because there is a better reading of that Bible passage.

Please let me know your thoughts, questions, and concerns.

Nobody Reads The Bible Literally

Nobody reads the Bible literally. We are all interpreting – and this is a good thing!

This admission allows us to say:

Since we are all interpreting, let’s talk about how we are interpreting.

I first realized this about the book of Revelation (apocalyptic literature). Then it became clear about other genres of scripture like wisdom literature (like Job) and the gospels (like Luke).

Here is a recent sermon that I gave on the subject. You can also listen to the full version of it (including a lot of joking at the beginning) on the VHUMC podcast.

I would love to hear your thoughts, questions, and concerns.

I will be saying more about the idea of ‘moving your application up to your interpretation’ in the months to come.

Bad Bible Reading

I am having so much fun this Summer challenging assumptions. Every Sunday morning we tackle a different difficult topic.

This past week was ‘bad readings of the Bible’, especially as they relate to God and hell.

We used Matthew 10:26-31 and the parallel passage in Luke 12.

Below is the YouTube link to the Vermont Hills’ page. You can also listen to the podcast audio if you prefer or watch it on FB.

Let me know your thoughts, comments, concerns, or questions

Degree and Kind

Different in degree or has it become a different kind of thing?

Spelling Bee, Military, Religion, Farming, etc.

This is a follow up to Meaning Migrates.

We live in a time when change is inflamed by globalism, technology, and money.

Meaning Migrates

Everything changes and meaning migrates. Below is a video about the migration of meaning.

Examples:
Military: from D-Day and the beaches of Normandy 75 years ago to the War on Terror and drones now.
Evangelicalism: from European and British examples over 100 years ago to Billy Graham and now 81% support for Trump.
Methodism: 300 years of historic drift
Farming: from Agrarian society to Agribusiness and Industrial Farming
Masculinity: in just the past 3 generations the meaning of ‘manhood’ has changed.
Politics: from ‘the party of Lincoln’ to the loss of conservatism. Also the ‘death of the Liberal class’.

Our access to truth is:

  1. Partial
  2. Provisional
  3. Perspectival

The result is that meaning is:

  • Contested
  • Mediated
  • Located

What inflames change all the more in our exponential times of cultural conflict are:
Globalization – Transnational reality as a legacy of colonialism
Technology – Internet, Social Media, etc.
Finances – capitalism in the 21st century

Just check out these stories in the news right now:
Climbing Mt. Everest has changed
China has changed global markets
The Mississippi River is being held by technology and money

Public Theology

Here is a short video about ‘public theology’.

Theology can be done with, for, and in public.

Check out a short article on public theology [here]

Can the past save us?

Here are my sermon notes from the past week – video below

Will the past save us ?

I weekly hear well-meaning people romanticize the ‘early church’ or simple primitive

I study this all the time: Books covers

We even have something like this happening in our country right now: red hatIMG_7802

This has been a major theme for me in the past decade

The future of the church is not Europe’s past

We have set sail and are coasting in to uncharted waters.

Look at our institutions:

government is broken with congressional gridlock, banking crisis and scandal (too big to fail bail out of 2008), military spending is exponential but stuck in 2 endless wars because how do you win a war on terror, even religion … just look at our denomination [even the Quakers split last year] the UMC is about to, this is why some people are attracted to converting back to Orthodoxy, or Catholicism, or Anglicanism. It has a fetish appeal. Our seminaries are buckling.

Democracy, Capitalism, Nationalism, Religion.

We live in unprecedented times.

It is incredible and exhilarating and overwhelming to many. You can begin to see why some folks are attracted to going back to the way things were. It would make sense – it would be simpler and easier if we all just settled down and went back to the way things were.

Here is the problem – you can never go back. Because the past isn’t where you remember it was and even if you got there – it simply isn’t there anymore. It is gone. Time moved on

And the past won’t save us. Our future is not to be found in the past. Backward looking and past-oriented systems and mentalities will not prepare us for what is coming.

Things have changed. The landscape is changing. We live in fluid times and a liquid culture. It is time to sell the farm and becomes sailors. We won’t need bigger barns when the tide comes in – it is time to tear down the barns and use the wood to build some boats. We are floating in the new age.

The past will only sink us.

The Danger of ‘Re’ words.Screen Shot 2019-03-10 at 4.54.46 PM

But have no fear!  God knows what (S)he is doing! God will get us through! Faith will get us through by God’s grace.

OK – so even if you are not as enthusiastic  as I am about the future, which is fine (not many are) you need to be aware of dangers in romanticizing the imagined past.

SO what do we do?

 Easy – Christianity is built for this! We have an incarnational gospel that is infinitely translatable to any language, culture, and time. God didn’t just work in the past. God is working in the present here and now.

We can bring about a preferable future by partnering with God’s spirit in the present moment. The infinite and timeless God is calling from the future into each moment providing us opportunities to say ‘yes’ and open up potentialities that were not always available in the past. This present moment is pregnant with possibilities for goodness and justice that don’t come embedded with the need to re-create, reinforce, and re-instantiate the layers of racism, sexism, and hierarchy inherent in past systems.

This is one of the unique aspects of Christianity that is different than other religions. We have a built in contextuality and translatability that gives us flexibility. All we have to do is repent and divorce ourselves from the marriage of religion and power – or to release the safety of empire and control.

That is what we are going to talk about next week: why things seem out of control.

For now let just say this: the past won’t save us. The future of faith is better than Europe’s past. We have nothing to fear but fear itself. God is at work in the world by Christ’s spirit. God is wanting and willing to work in and through us here and now. All we have to do is join God is the work that we were built for – and uniquely gifted and graced to do!

Inverse Preaching

The ‘We Make The Road By Walking’ series has been intense and interesting.

I am trying something new. Since everyone is reading the same chapter of the book each week, there is no sense in my just repeating that information or providing a slightly different take to supplement it. That is what I have historically done.

I am attempting ‘inverse preaching’ which is to take the idea and turn it inside out to see if it looks any different … or maybe it falls apart.

So for instance, at the start of the series I took the common thought (often attributed to Augustine) that ‘darkness doesn’t exist, it is simply the absence of light’ and inverted it to ask:

What if there is no such thing as light, but it is only the absence of darkness?

I take common wisdom like ” Jesus loves you” and says Jesus doesn’t love you as an individual – Jesus loves whole groups.

Here are the last 4 sermons (video) but you can always listen to the audio podcast as well [link]

Let me know what you think or if you have any questions.

Conflict Case Study

Conflict Case Study: 2nd Amendment, Abortion, Voting, Police

This is a follow-up to last week’s Conflict Culture.

5 elements to each:

1) Individualism

2) Remnant Structure

3) Technology

4) Intensity/Amplification

5) Trigger

2nd Amendment

  1. Individual: gun owner
  2. Remnant: militia language and muskets
  3. Technology: Assault rifles and militarization
  4. Heat: 24-hour coverage of mass shootings
  5. Trigger: ‘don’t politicize’ in wake of shooting vs. government taking guns

Abortion

  1. Individual: choice of woman v. unborn child
  2. Remnant: essential understandings of gender, sexuality, and
  3. Technology: sonogram, pregnancy tests, in vetro fertilization, sperm banks
  4. Heat: echo-chamber media (not able to see other side)
  5. Trigger: Roe v Wade, appointment of Supreme Court justices

Policing Strategies

  1. Individual: unarmed black men v. a ‘good’ cop
  2. Remnant: policing practices originated in Jim Crow South
  3. Technology: cell phone videos, body cams, riot gear, militarization
  4. Heat: echo-chamber media (not able to see other side)
  5. Trigger: access to national media provides constant new stories

Voting:

  1. Individual: popular vote v what does one vote matter?
  2. Remnant: electoral college and gerrymandering
  3. Technology: Russian bots, Facebook, Citizens United, PACs
  4. Heat: Argument Culture, Echo Chamber, Social Media
  5. Trigger: Hanging ‘chads’ in Gore v Bush, Popular Vote

 

What issue would you like to explore with this 5-part tool?

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