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Bo Sanders: Public Theology

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systemic

Response to Evangelicals and Race

I wanted to respond to the feedback I got on the video “Why Evangelicals Can’t Do Critical Race Theory”.

There were clear themes to the feedback in all 4 issues that I raised and to the thesis I proposed that Evangelicalism has become a set of conclusions.

  1. Individualism
  2. Scholarship
  3. Marxism
  4. Diversity
  5. Evangelicalism

Individualism: Why does it have to be an either/or issue. I am excited about this consensus. However, if you view of personal sin keeps you from addressing larger issues of systemic racism and structural injustice then it is a barrier.

Scholarship: I am thrilled that there are some PhD students and new faculty hires who engage in Critical Race Theory. I just hope that their insights will be received by the institutions when it comes to hiring practices and funding issues.

Marxism: It turns out the ‘cultural marxism’ is not just a boogeyman but a red herring. My suspicion is the it more about Foucault then about Marx. (Yes Foucault was a marxist for time). It is the legacy of discourse analysis and the genealogy of power that has disseminated into our entire culture in the 21st century.

Diversity: There was wide acknowledgement both of evangelicalism’s racial diversity (a good thing) and that it hides behind this diversity to not deal with other issues of justice such as LGBTQ inclusion and (for us more specifically) Critical Race Theory (CRT) in issues related to recruitment, funding, empowerment, and training.

Evangelicalism: Those who did not like my thesis that evangelicalism has become nothing more than a set of conclusions (or a constellation of convictions) could not provided a better definition of contemporary evangelicalism in N. America. My assertion that is has migrated to become a bounded set with heavily policed boundaries may not be a generous or broad as some may desire but until someone points to a clearer framework for understanding the changes in the evangelical movement over the past 50-70 years then my assertion has merit for consideration.

Let know your thought and we will keep the conversation going.

The Shape of Race

Race is a construct that configures us as humans.

This short sermon talks about how we are knit together as a society.

You can also download the free ‘Whiteness Workshop’ if you are interested.

Let me know if this was helpful or how I can make it better.

Theological Approaches: Comparative and Constructive

Preparing for qualifying exams is intense. Going back over every book and paper that might be relevent to your five topics is helpful for compiling the work you have done over the last four years.

I am constantly thinking and reading about theology. One of my fascinations is the various models or frameworks that others employ to outline the theological endeavor. Some use a ‘landscape’ motif, with this group over here and that group over there, while others utilize a ‘spectrum’ analogy often moving from one ‘direction’ to the other.

One can do this in a historic sense,  from classic on the left to contemporary on the right, or more of a conviction/conclusion breakdown with conservative at one end and liberal at the other.*

The first list I encountered was in my pre-doctoral prep when researching the discipline of Practical Theology I would often see the field contrasted with the ‘Big 4’ schools of theology:

  1. Systematic
  2. Historical
  3. Biblical
  4. Philosophic

Practical Theology is different in that, like Sociology, it utilizes qualitative methods like interviews, case studies and ethnography.

I also like Grenz and Olson’s approach in “Who Needs Theology: an invitation to the study of God“, where they move from:

  • Folk to
  • Lay to
  • Ministerial to
  • Professional to
  • Academic

They don’t seem to find much value in either the Folk or the Academic (who only write for or can be understood by other academics) but they make a good case for the middle 3 approaches.

Recently I have come up with a  different spectrum:

  • Creedal
  • Confessional
  • Constructive
  • Radical

Creedal asks “What has the church historically believed about this?”

Confessional asks “What do we as Christian say about this?”

Constructive asks “What can we as Christian say about this?” or “What do we want to say about this?”

Radical asks “If we weren’t bound by institutional constraints, what would we say about this?”

It wasn’t until I was updating this blog’s ‘Big Ideas’ page that I realized that my real passion is not a ‘constructive’ but a ‘comparative’  approach. I am fascinated by the diversity and complexity of faith communities and historically situated or contextual approaches. I love to survey the landscape first (comparative) and then figure out where I want to travel to or settle down (constructive).

This approach has been very helpful to me so I wanted to pass it along.

What about you? What spectrum or framework have you found helpful?  

* Those who have read me before will know that I contest this second spectrum because there are schools outside or past liberal schools of thought and they are not accounted for but simply lumped into the liberal camp for lack of nuance and specificity. 

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