This week we finally go all the way to Church 2.0 with my current congregation! We have been practicing the component parts and building a culture of conversational listening for 2 years. This Sunday we put it all together for the first time.
This will be my 3rd service at Vermont Hills UMC – but it is the first gathering that will be built around conversation. The first week was a holiday weekend so I just introduced myself casually. Last week was a big communion week. This week we are moving the communion table and replacing it with a coffee table.
Would be willing answer 3 questions for me as I prepare to facilitate that conversation:
What is the biggest change that you have seen in society during your lifetime?
What has changed the most for you in the past 20 years?
What is one change that you would undo if you could?
My three answers would be something like:
1. The role of religion in public life.
2. Discovering Second Naïveté mid-preaching career.
3. TV in the living room and iPhones at the breakfast table.
If nothing else comes out of their moment in the spotlight, it has been very enlightening. I do, however, think that some more will come out of this.
The most illuminating resource that I have found so far was an interview with co-founder of Sunday Assembly, Pippa Evans on the Nomad Podcast ep. 55. Nomad is based in Britain – as are the comedic co-founders of Sunday Assembly – and Nomad comes out of the ‘fresh expressions’ branch of the emergent movement.
The interview with Pippa (Sanderson Jones, the other co-founder, comes in at the end) is 100% worth your time. The two things that stood out the most to me were:
Pippa talks about and has adopted the ‘form’ of church.
The Nomad hosts hated it – but for the opposite reason you would think.
1. The Form: Pippa was very clear in several spots about her background in church. The telling part for me, toward the end, was when she mentioned being in Soul Survivor. If you don’t know what that is, you may have missed the reference. Soul Survivor is a very charismatic movement that has developed worship leaders and a style that has been imported around the world – including by US American evangelicals & charismatics.
Pippa explains the formula – it is all about flow:
Start with two high energy songs – one of them needs to be familiar and singable
A short presentation of poetry or reading (this is like the opening prayer or scripture equivalent)
A slower song
The offering
The sermon (presenting an idea)
Response / Confession of thanks (stuff your are grateful for)
A big song so that it ends with a bang
Pretty standard stuff! What it reminded me of was the hilarious parody video from a couple of years ago (which started out an in-house joke for a worship conference) about the formula for contemporary evangelical/charismatic worship services.
2. Traditional. The fascinating point that made by the Nomad hosts was that walking into and sitting through a Sunday Assembly was painful because it was reclaiming and repurposing all of the things they disliked about going to traditional church! The whole reason they are into ‘fresh expressions’ is because they found so little in the forms of the church.
They were horrified to walk in and find:
people sitting in strait rows
everyone facing forward
huge screens at the front with song lyrics
one person doing all the talking
passive participation by the audience
it was Sunday morning
My favorite part was when they asked Pippa about the possibility of conversation at future Assemblies. She was not hopeful or excited about the idea. She said that some people have asked for a Q&A segment at the Assemblies and that is not likely either. Her point is that things like conversation and Q&A’s happen in other places. That is not what the Sunday Assembly is for.
It was at this point that the Nomad hosts made the observation that – at least in this sense – the ‘atheist churches’ are more traditional than their emergent (fresh expressions) gatherings which have de-centered meetings and deconstructed elements. That was an epiphany for me.
I am so glad that Sunday Assembly is doing this – and even more pleased that they are so approachable about what they are doing and why they are doing it. I have already had more than a dozen conversations about ‘why we do what we do‘ with people.
I can tell you this though – now that I have met in the round and been in conversational church … I don’t know if I could go back to everybody facing the same direction and not have interactive sermons Sunday after Sunday. I’m pretty sure that the future of the church is de-centered and conversational/participatory.
Let me know what you think – as you can tell, I love hearing others thoughts and being in conversation. -Bo
Bo Sanders: Public Theology 