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Critical Questions: part 2

Originally published as ‘The Silent White Guy and Invisible Black Women’. beyonce-super-bowl1

I am glad that people liked the idea of Critical Theory (from part 1) and the structure of the questions that I put forward.

 I did notice 2 places where the conversation trickled to an drip. 

  • One is the issue of what white guys are allowed to talk about.
  • Two is the way to talk about the role of black women in our society without picking on Beyonce.

Let me give those some background:

My friend Hollie Baker-Lutz tweeted  a sentiment that I hear quite frequently

“Uh oh, overheard in the university cafe: “and I can’t say anything in that class cuz I’m a white male, which is the worst thing u can be.”

I get this all the time from guys young and old alike.  I think something may be missing from that equation however.
Here are two things it would be helpful to add to the mix:

  1. an acknowledgement that the world is changing.
  2. a familiarity of the word hegemony.

If you add those 2 things, it has been my experience that people are generally open to hear what you have to say. People are quite interested.

What they are not interested in is the hegemonic refrain.  See, here is the problem: because that is the dominant cultural narrative … they have already heard it. They know it well. They may know it better than you because they have had to deal with it –  whereas you have only assumed it and benefited uncritically from it.

The second issue came from my friend Janisha when she wrote in response to part 1 post:

I appreciate your article and your attempt to think deeply. I don’t think anyone except for black women can truly determine what are primary and secondary issues.
The place of black women in society as a primary issue has with it endless complications, including “taking back one’s physicality in the face of generations of oppression and marginalization.”
My place in this culture is directly linked to taking back my physicality, because my black womanhood is my physicality. They aren’t different. they cannot be separated. I will argue again, that this conversation is difficult to have unless you are a black woman, because who else can fully understand the implications of Beyonce?

MP responded: 

I get what you (Janisha) are saying about the black woman conversation and I don’t want to butt into it, white man that I am. But that conversation would be about actual black womanhood, whereas this one is about public spectacle, one created and much enjoyed by white men. So there’s a white man conversation to be had about why we (white men) have created a category of “black women” who occupy this particular place in our spectacle. 

… Bo, I wonder how to tackle the issue of “what place black women hold in our culture” without picking apart actual cases like Beyonce’s half-time show??

MP makes 2 excellent points!  

– The first situation I would compare to ‘reader response’ approaches to text. We have the author-text-reader.
In this case we have Beyonce-Performance-Viewer.

So each of us viewers is related to the performance differently so ‘white men’ and ‘black women’ may be relating to the performance differently.

– In the second I just think that we need to be VERY clear the difference between an example and an anecdote.  Focusing in one example can be illustrative or it can be problematic.

I would hesitate to use this performance by Beyonce as an example – she is not the only one who dances like this. Lots of performers do. Also white women (like Christina and Britney) do.   So it is not unprecedented.

NFL Cheerleading squads do many of the same moves in much the same outfits … the difference is that
A) they don’t have a microphone  and
B) we don’t know their name.

Which is a HUGE difference.
If we want to talk about male sexuality and football we should have the Cheerleader conversation. That is every team – every week.  Women walking

If we want to have the ‘place that black women hold in our society’ conversation, then we would ask a different set of questions. Like ‘where were the other black women during the 5 hour broadcast of America’s largest TV event of the year?’  Since it is a commercial event … maybe we would even take a look at the commercials and ask how black women were represented.

Either way – isolating the one performance by Beyonce is not our best starting point.

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Critical Questions: part 1

Pepsi Super Bowl XLVII Halftime ShowOriginally published as ‘Beyoncé and the Bigger Question’.

Over the last 2 weeks I have watched  the blowback over the Beyoncé SuperBowl Half-Time Show with great interest. I have read several interesting articles – both in support and in criticism – of the spectacle.

This is a part of what is becoming a theme for me. I will link to part 2 and 3 as I post them today.

I get why people want to talk about her outfit, her moves, and her assembled cast of all females – about modesty, sexuality, and female empowerment. I get why those are conversation points.

What is becoming a trend, however, is that I have little interest in that conversation – not until we have a more significant conversation first.

I think that it is time I lay all my cards on the table.

While I was in seminary, my mentor Randy Woodley, showed me how to look at bigger systems and structures than I was used to. I have continued down that road and during my time at Claremont have been in dialogue with a school of thought called ‘Critical Theory’.

Critical Theory has taught me to ask 3 initial questions in order to examine an issue:

  1. Is there a pattern visible?
  2. Is there something behind the main thing?
  3. Is there any issue of power differential?

The Critical part is that we are going beyond the initial perceptions, the popular approach and the cultural conversation. The Theory part is that we are going to see if we might offer an explanation about the deeper issue.

SO let’s ask our 3 questions about the SuperBowl Half-Time hullaballoo.

  • Is there a pattern visible?  

I would argue that there is. I noticed it just before kickoff – during the Nation Anthem to be specific. Alecia Keys was introduced, Jennifer Hudson had just sang with the kids from Sandy Hook … and I knew that Beyoncé was the halftime show.

I thought to myself:

“It’s odd that the only 3 black women involved in this TV spectacular are all singers.” Pam oliver

I noticed that CBS didn’t even have a black female sideline reporter like Pam Oliver (on FOX) for its NFL broadcasts. I watched the rest of the festivities – including all the military stuff – and was struck by the noticeable lack of black women associated with the event. Walter Payton’s daughter presented Jason Witten with the NFL Man of the Year award … but that was about it.  None of the coaches or commentators … not even many of the commercials involved black women.  This seemed significant since so many of the on-screen TV personalities, coaches and players are black.

  • Is there something behind the main thing? 

It is easy to see the answer to this one. The answer is consumerism. While the game itself is ‘the main event’ the commercial aspect of the SuperBowl has become at-least or almost as big. Commercials this year sold for a reported 4 million dollars a piece. Like the controversy we covered earlier in the ‘So God Made a Farmer’, commercialism-capitalism-consumerism is the unspoken thing.

It might be hard to see in a short blog post like this but Beyoncé isn’t the telling controversy. The more telling one was the criticism of Alicia Keys’ soulful rendition of the national anthem. People criticized her not just for sitting at a piano (!) but for altering the tried and true version of the song.

In CT when something is assumed – even if unstated – as a dominant form, it is called hegemony. It is a type of power or influence that may or may not be overtly communicated. If one were to look at just the first half of the SuperBowl broadcast, it might be possible to say that the major narrative when it comes black women is twofold:

  • you can sing – we like that.
  • but make sure you do it our way. Don’t do anything too much or too … you know… that’s not why you are here.
  • Is there any issue of power differential?

This is the one that we never get around to talking about. Maybe it’s because we don’t know how to or don’t have frameworks for it.  There is a question that needs to be asked though: who decided that Jennifer Hudson, Alecia Keys and Beyoncé would sing? What did that committee look like?  Who are in those seats of power?

Did the group that decided who would sing look like Jennifer Hudson, Alecia Keys, and Beyoncé?

I don’t know, I’m asking an honest question. It’s the tough question that no one wants to ask. Who has the resources? Who has the influence? Who makes the decisions? Who sits in the seats of power?

Now you can see why I am not interested in talking about whether Beyoncé should have had more clothes on, should have gyrated less or is a model for taking back one’s physicality in the face of generations of oppression and marginalization. 

Those are all secondary conversations.

The primary conversation is about what place black women hold in our culture.

It is a much bigger conversation with much deeper consequences than if Beyonce’s hips and wardrobe were appropriate for a Half-Time show.

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Race and things like Politics

by Bo Sanders 

[I initially wrote this for Ethnic Space & Faith
but thought it would be fun to cross pollinate.]  

Despite what the caller said on this week’s ‘Take Them to Task’ segment from the Smiley & West show said, race is still an issue in North America – not everyone is color blind. In fact, here are four stories that caught my attention in the past couple of days in the areas of politics, music, TV, and sport:

 Politics:  Much analysis is being done – and will continue to be done – about the U.S. Presidential election.  I had heard leading up to November 6 that if Gov. Romney was to win, he would have to do it with the largest percentage of white voters in recent history.

While he did not win yesterday, the ethnic breakdown was stark and is causing much consternation in conservative circles. Whites, and especially Evangelicals, reports say, voted over 80% for Romney. It is almost exactly the opposite (some reports say as high as 93%) of Latino voters went for Obama.

My only point is that if you think that the election of a Black president makes this a post-racial country, you have another thing coming. Race is still an issue and will continue to be an issue as we move to 2048 when Whites will not be a majority in America.

How will we lead? How will we transition? How will we hear new voices? 

Music: You may have seen the uproar over the music group No Doubt’s new video “Looking Hot”. Rolling Stone describes it this way:

The clip for the second single off their long-awaited new album, Push and Shove, featured a Wild-West theme, replete with tee-pees, feather headdresses and smoke signals. After releasing the video on Friday, No Doubt quickly drew complaints for using the stereotypical imagery, with threads such as “Appropriating Native American culture” appearing

The band did apologize and did remove the video.  Continue reading “Race and things like Politics” →

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The Problem with Waiting for Superman

I had an interesting conversation with a friend of mine about Christopher Reeve. As you may remember the rich movie star, famous for his role as Superman, was tossed from his show horse and broke his neck resulting in paralysis. He soon began a campaign to bring awareness for the cause of such things as paralysis.

I was talking to this friend of mine who subscribes to the idea that everything is in God’s hands and everything happens for a reason (since God is in control). I was making the point that since Mr. Reeve did not care about such things as paralysis before he fell off a horse, it calls into question whether he is doing his now benevolent work for an ego-centric reason since he is campaigning for the very condition from which he suffers. ?
My point was that it would have been remarkable if some superstar or famous person cared about something before it impacted them personally. It intrigues me to see someone standing up for something that wasn’t just their back yard.
My friend thought that this was ridiculous. And said that there is a divine plan in such matters and that the proud will be humbled so that they can do this kind of work. I think that there is a great danger in the kind of thinking.

1. We are not only to care about things that directly impact us. One of the major points of Jesus‘ teaching was to care for those who couldn’t or didn’t return the favor. If we only love those who love us, what have we done? Everyone does that. If we invite to dinner only those who will reciprocate, what good is that? Even the pharisees do that. If we keep our energy and influence within a circle of economy that ultimately benefits us and ours, what value is there? Even the pagans do that.

We are supposed to be a people who look outside ourselves. Who reach out to those just beyond our natural reach. To work for those who don’t (and maybe can’t) pay us back. To folks who circles of economy don’t immediately overlap with our wealth of influence and credibility.

2. Unless we are going to adopt (or wholesale buy into) a form of divine ordination of things like the myth of progressive society, manifest destiny, social darwinism or historic inevitability – then we are on thin ice with this kind of thinking.

When I was a Sr. Pastor my wife was the director of Rape Crisis for the county which was a part of the Domestic Violence hotline. I have heard so many times over the past 20 years of being in ministry some configuration of ‘God allowed this to happen so that the victim can now help other victims/ work on the problem’. This both terrifies me (about our view of God) and infuriates me (double wounding the victim).

I get wanting to say that God was not absent from care in the situation. I do. But because we concede the omnipotence idea initially we run into that overly simple binary that if God is loving why didn’t then ‘he’ is not all-powerful and if God is all-powerful then ‘he’ is not loving. This will never get us anywhere.
We need to have a real theology of sin and a real anthropology. It is not enough to simply quote watered down clichés of something Europeans held to in the 17th and 18th centuries.

3. We are fools if we don’t think that things outside our backyard don’t effect us. There is no such thing as an individual. Every time we say ‘individual’ we must say ‘an individual in community’. There is no individual. It is an enlightenment fraud. You were born into a family, socialized into a society, you don’t speak a private language and you are intimately tied to those around you and the earth that upholds you.

So much of our short-sighted thinking acts as if we are not inter-connected in a web of relationships. Communities, cultures, economies, environments, and families are both related and in some way impacted by each other. To think otherwise is not simply foolish but sheer fantasy. What happens over there impacts us over here.

In fact, I would expand it one ring further: I need the other. I am missing something that they can supply and God has designed-called us into a mutuality and partnership that strengthens us all. I am in as much need of what they have as they are of what I bring. We need each other.

The old saying is lacking. Walking a mile in someone else’s shoes is impossible – it can’t be done. You can not have someone else’s experience. The best we can do is to build a friendship of trust, where someone tells me their story – shares with me the truth of their experience and I believe them.

When it comes to matters of race, gender and sexuality I think that we should admit that we all have something at stake in the conversation. Matters of race and color are not only important to non-whites. Gender isn’t something that only women should care about. Sexuality is not just a conversation about same-sex attraction. By not addressing issues of privilege and the fantasy of individualism we are stunting the conversation and the scope of our impact.

To summarize:

  • Jesus both modeled and taught that we are to care about more than just things that impact us directly.
  • Unless we think that this world is how God wants it to be, we need to revisit some really bad ideas we have inherited.
  • We are fooling ourselves if we think that what happens over there does not impact us over here. We are all in this together – and in fact, we need each other. God designed it that way.

Let me give you three examples:

  1. In the documentary ‘Waiting for Superman’, public education and problems with our school systems are detailed. It is a heartbreaking situation. If you don’t think that in our lifetime, that will not impact everyone of us …
  2. We have a problem in our prisons. What some call the Prison Industrial Complex and what Michelle Alexander calls the New Jim Crow is at epidemic proportions. We have a higher percentage of black men in prison in the US than South Africa had during apartheid. Half of all inmates are black. One-quarter of all African American males in their 20’s are in prison, on probation, on parole, or awaiting trial. You think that doesn’t affect us all?
  3. Domestic violence against women is the leading cause of injury – resulting in more emergency room visits than car crashes, muggings and rapes combined. What is said from our pulpits about this?

Here is why I bring this up:  if the christian gospel is supposed to be the solution – the antidote to the sin-sickness that ails us – but it continues to conceptualize the issues the way it does and participate in the culture wars the way it is … then we have a problem. The thing that is supposed to help make us well is actually contributing to the disease of ‘me and mine’. If that is the case, then what hope is there? At that point, we would no longer have the power of the gospel, we would have some odd mutation or amalgamation of some civil religion with vaguely christian veneer.

May it never be. What happens over there impacts us over here. We need each other. God designed us this way and Jesus both taught and modeled this way for us. If I only care about those things that impact me or only reach out to those who can profit me – what have I really done. Even the pharisees do that. We are to have an eye toward a kin-dom that doesn’t work the way this world does.

[tomorrow in part 2 I’ll explain why fundamentalism is pornography] 

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Starting in the middle never works: Romney, Israel & Palestine

Republican (presumptive) nominee  Mitt Romney got in some hot water recently in a visit to Israel. He  told Jewish donors Monday that their culture is part of what has allowed them to be more economically successful than the Palestinians, outraging Palestinian leaders who suggested his comments were racist and out of touch with the realities of the Middle East.

“And as I come here and I look out over this city and consider the accomplishments of the people of this nation, I recognize the power of at least culture and a few other things,” Romney said, citing an innovative business climate, the Jewish history of thriving in difficult circumstances and the “hand of providence.” He said similar disparity exists between neighboring countries, like Mexico and the United States.

There has been a lot of analysis about Palestinian ‘culture’ as well as economic, military, and other realities that have contributed to discrepancy that is so evident between Israel and Palestine.

I want to focus on a slightly different aspect of the story. Mitt Romney started in the middle and you just can’t do that. In a previous post entitled “Bullies, Bananas and the Bible” I stated:

You can’t verbalize the way things are – which is a result of the way things have been – as proof that this is how it should always be. 

Creation ‘expert’ Ray Comfort famously made a fool of himself by producing a video with Kirk Cameron where he praised the glories of the (modern) banana as evidence of God’s grand design and love for human beings. You can watch the video here – it is a hoot. There is only one problem. Comfort was highlighting many of the adaptations and ‘improvements’ that were results of human modification through deliberate cultivation.

This the problem starting in the middle. You can’t just walk into the way things are, assume the status quo and then make a case for it. *

This is not an isolated school of thought. I was camping in a national park with a long time friend who lives in and loves his ‘red’ state. We were hiking out and enjoying the beauty when he began to tell me about how ridiculous the environmentalists are and how stupid it is to put all these regulations on industry – we are handcuffing these innovators who create jobs for people. His evidence was to point to the trees around us and say “look at all of this amazing space – what are they so worried about? I don’t see why we need to have all these regulations and get so upset at industry.”

I pointed out that if somebody 100 years earlier had not had the foresight to preserve this land, the timber industry would own all this land and would have harvested all these trees. It would look nothing like it did and we would not be walking or hiking there. He had literally never thought about that.

It would be like walking into a grocery store, seeing a steak wrapped in saran wrap on a Styrofoam platter and beginning to articulate how perfectly the  steak was designed for your grill – how the saran wrap crumples in your hand for ease of disposal in the waste basket – how the steak is the same dimensions in thickness from side to side for consistent grilling. Clearly God designed this steak to go on your grill and for your enjoyment!!

This is the danger of starting in the middle.

John Piper’s conservative view of God is the same as Comforts view of the banana and my buddy’s view of the national park: completely ignorant and disconnected from the narrative & trajectory that lead to it.

Which leads us back to Romney: this is a consequence of privilege. I would love to ascribe it to some classicist view of god or an a-historical understanding of theology. It might be from those two things as well, but it is a consequence of privilege and the blind spot that results from it.

If you don’t account for socialization in things like gender – and instead argue for original design … if you don’t give validity to things like constructions and conditioning then you look at how society has been you will mis-attribute it to some other factor. We do it with everything from sexuality and gender  to culture and race.

If one ignores systemic oppression and historic injustice and starts in the middle, then one can conclude that it is this group’s culture or collective disposition that gives them the advantage resulting in the conditions that we see today.

 

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White, Extremely Male and Incredibly Homophobic

I originally posted this at Homebrewed Christianity but wanted to move it over here to keep the conversation going.

The news is wild these days! Its almost as if there is a cultural shift underway!
Let me just highlight 4 news stories from the past weeks:

1) The Pope: Gay marriage threatens humanity’s future

2) Pastor Joel Osteen to Oprah: Homosexuality Is Sin — But Gay People Will Get Into Heaven

3) Rick Santorum: A Straight Dad In Prison Is Better Than Two Gay Dads Who Aren’t

4) Pastor Mark Driscoll’s book on Marriage hits the shelves

It is interesting that all four of these stories have come to my attention within a week. What most people will focus on is whether there is a Bible verse to back up what they are saying or not.

What needs to be stated before we get there is two-fold:

  • All four are white males. Somebody may ask “are you implying that their gender or race somehow diminishes their right to speak with authority?” and I would answer “No – I just think that it is worth pointing it out in case later we wanted to examine how people come to power and in what ways authority is constructed, bestowed, or recognized.”
  • When you have the leader of all the world’s catholics, a guy who is renowned for not speaking up about anything or coming down on anyone, a presidential candidate, and one of the most influential evangelical pastors in America saying the same thing… one of a couple of things has to cross your mind.

Either:
a) they are all sticking up for the truth or
b) they are all sticking up for an antiquated perspective of the past

The reason that this issue has grabbed my attention is that many are calling it “The Last Taboo”.  Continue reading “White, Extremely Male and Incredibly Homophobic” →

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Race and Dr. King

I wrote an article for Ethnic Space and Faith (a  project with my friend and mentor Dr. Randy Woodley).

I give four snapshots of racial issues : technology, PHDs, Biblical Archeology, and America’s Prisons.

Then I reflect on Dr. King’s word that written from a Birmingham jail in 1963.  Here is a quote:

The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will.

We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation.

Head over to the site this weekend and I hope that you will post a comment as we honor Dr. King and his message this weekend.

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Religion in Public

As my semester comes to a close, I finally have some breathing space to post the backlog of stuff I have thinking about and finding along the way.

One of my classes this semester was in Ethics focusing on Pluralism and the Public arena.  A conversation that interested me deeply revolved around the famous JFK speech on religion and the more recent one by Mitt Romney. Though they were probably more similar than different, their differences were profound.

I found this interesting article today in the Washington Post where JFK’s niece says that Sarah Palin gets the argument wrong in her new book.

http://www.washingtonpost.com/wp-dyn/content/article/2010/12/03/AR2010120303209.html

Continue reading “Religion in Public” →

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